2 edition of Social and political ideas of Kandukuri Veeresalingam found in the catalog.
Social and political ideas of Kandukuri Veeresalingam
P. A. Raju
Study of a political thinker, social reformer, and author from Andhra Pradesh.
|Other titles||Kandukuri Veeresalingam.|
|Statement||P.A. Raju ; foreword, P.V. Narasimha Rao.|
|LC Classifications||HN690.O7 V577 1986|
|The Physical Object|
|Pagination||x, 182 p. ;|
|Number of Pages||182|
|LC Control Number||87904253|
Kandukuri Veeresalingam. Kandukuri Veeresalingam Pantulu was the earliest champion in South India of women’s emancipation. He published a journal viveka vardhani. He opened his first girls’ school in and made widow remarriage and female education the key points of his programme for social reform. M.G. Ranade and B.M. Malabari. The Union Cabinet’s approval of N ational Education Policy (NEP) on J was preceded by significant moves by the Government of India, which revealed the ideological framework of the policy.. On May 1, Prime Minister Narendra Modi reviewed NEP and declared that online education would constitute the core of the education policy because it would improve the quality of education.
Social reformers of India This article may contain original research. Please improve it by verifying the claims made and adding references. Statements consisting only . Kandukuri Veeresalingam Rao Bahadur Kandukuri Veeresalingam Pantulu (Telugu: కందుకూరి వీరేశలింగం పంతులు; 16 April – 27 May). Veeresalingam Kandukuri and Paravastu Chinnayasuri are considered prophets of Modern Andhra. Veeresalingam awakened Andhras out .
The year is being celebrated as 'Pushkarotsavam' and is also the death centenary of social reformer Kandukuri Veeresalingam, and therefore the right time for taking up such a social . achieve political freedom and social, economical and cultural advance of the Indian people. The national democratic awakening found expression in all fields of national life.
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Rao Bahadur Kandukuri Veeresalingam Pantulu (16 April – 27 May ) was a social reformer and writer of Madras Presidency, British is considered as the father of renaissance movement in Telugu.
He was one of the early social reformers who encouraged women education, remarriage of widows which was not supported by the society during his time and fought against dowry : 16 AprilRajahmundry, Madras. Get this from a library.
Social and political ideas of Kandukuri Veeresalingam: a study in political thought. [P A Raju] -- Study of a political thinker, social reformer, and author from Andhra Pradesh.
Kandukuri Veeresalingam D. Anjaneyulu Publications Division, Ministry of Information and Broadcasting, Government of India, - Authors, Telugu - pages. Kandukuri Viresalingam by Akkiraju Ramapati Ravu () Kandukuri Viresalingama (Adhunika Bharata ke nirmata) by D Anjaneyulu () Kandukuri Rudrakavi by Revuru Ananta Padmanabharavu () Kandukuri Viresalinga jivita caritramu by Kotikalapudi Sitamma () Social and political ideas of Kandukuri Veeresalingam: A study in political thought.
Social Activism. Veeresalingam Pantulu was deeply influenced by reformists like Keshav Chandra Sen. He had enormous respect for the ideas and activities of ‘Brahma Samaj’.Veeresalingam soon opened a girl’s school at Dhavaleswaram as he genuinely felt the need for encouraging women’s education. Next was a widow’s home.
Social reform in Andhra, by V Ramakrishna Social and political ideas of Kandukuri Veeresalingam: mandi pūrva, madhya, ādhunika kavula caritra by Kandukūri Vīrēśaliṅgaṃ (Book) 1 edition published.
Kandukuri Veeresalingam Biography Rao Bahadur Kandukuri Veeresalingam or Kandukuri Veeresalingam, also known as Kandukuri Veereshalingam Pantulu was a social reformer and writer of Andhra Pradesh.
He was the noble person who first brought about a renaissance in Telugu people and Telugu literature and often mentioned as prophet of Modern Andhra. Kandukuri Virasalingam Pantulu was one of the most prominent social reformers hailing from South was born in Rajahmundry, the capital of Godavari District, in a Telugu-speaking district of Madras Presidency.
Virasalingam spent his life being involved in movements to promote the Telugu language for modern education and communication. pher a SUbba Rao, Sri Kandukuri Veeresal n kavi Cbaritramu (Telugu), RaJabmundr,y, ), P Veeresaitngam was regularly in touch witb the articles published in 'Tatwabodbini•, a Journal published from Madras propagating social reform ideas.
It was publi to on behalf of the Veda S&I:J&j. Students can Download Social Science History Chapter 2 Status of Women in India through the Ages Questions and Answers, Notes Pdf, Samacheer Kalvi 8th Social Science Book Solutions Guide Pdf helps you to revise the complete Tamilnadu State Board New Syllabus and score more marks in your examinations.
Tamilnadu Samacheer Kalvi 8th Social Science History Solutions Term 3 Chapter 2. It was hundred years ago on inthat Kandukuri Veeresalingam (16 April – 27 May ), widely regarded as Father of Renaissance Movement in Telugu society and.
Kandukuri Veeresalingam Pantulu was the great Social Reformer from the state of Andhra Pradesh. He was born on 16th of April, at Rajahmundry. Andhra Desh and Andhra people could not be what they are if Kandukuri Veeresalingam Pantulu had not arrived to vitalize them. He brought new vigor in Telugu Literature.
Sri Veeresalingam Pantulu [ ]. On his th birth anniversary, Ap the man born inone hundred and seventy years ago, came from a humble background, and it took twenty-two years of age, for him to be a Matriculate. Rao Bahadur Kandukuri Veeresalingam Pantulu was considered as the ‘Father of renaissance movement in Telugu.’ He was born on 16 April at Rajahmundry, Andhra Pradesh.
He was a social reformer and writer at Madras Presidency, under British rule. kandukuri veeresalingam is regarded as the exponent of social reform in andhra pradesh. He was greatly inspired by the ideas of the brahmo 's education, widow remarriage and caste reform were major areas of his work.
He launched the rajahmundry social reform association in and worked towards caste in equality in the reigon. Social reformer Kandukuri Veeresalingam Pantulu was a visionary who could foresee the problems plaguing the society way back some years and started working to eradicate them, local MLA Akula Satya.
This book consists of all the necessary reforms. He spoke against the taboo of not providing education to the women.
He said that education was needed for the upliftment of the position of the women. Learn more about Veeresalingam Pantulu. How did Kandukuri Veeresalingam contribute to the social reform in Andhra Pradesh. Kandukuri Veeresalingam (Author of Rajasekhara Charitramu) He is considered as the Father of renaissance movement in Telugu.
He was one of the early social reformers who encouraged women education, remarriage of widows which was not supported by the society during his time and fought against dowry system. However, she grew up to play a significant role in his life. She stood by him throughout his progressive ideas, extending support even in days of difficulties and social oppression.
Death Kandukuri Veeresalingam served as one of the members of the first Indian National Congress (INC) meeting in He died on at the age of 2 days ago INSTA REVISION PLAN Waiting to crack Prelims. Brace yourselves for Insta Revision Plan. The following InstaTest is part of the detailed Insta Plan which we have given you and internalise the plan before you start giving these tests.
The Field Marshal of Social Reform: Kandukuri Veeresalingam. has particular collection strengths in the performing arts, including dance. In Birmingham, the older Birmingham Political Union sprang to life under the leadership of Thomas Attwood, the Chartist movement demanded basic economic reforms, higher wages and better conditions of work.found: Raju, P.A.
Social and political ideas of Kandukuri Veeresalingam, t.p. (Kandukuri Veeresalingam) frwd. (Kandukuri Veeresalingam Pantulu) jkt.
(Kandukuri.Kandukuri Veeresalingam is the author of Rajasekhara Charitramu ( avg rating, 23 ratings, 2 reviews), రాజశేఖర చరిత్ర ( avg rating, 5 ratings, 0 r 4/5(2).